9. And Abram
traveled, continually traveling southward.
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ט. וַיִּסַּע אַבְרָם
הָלוֹךְ וְנָסוֹעַ הַנֶּגְבָּה:
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Abram/Abraham is often considered the first Jew, which I suppose
would make him the first Wandering Jew. It’s an image of Jews that reappears
throughout history, generally through a negative lens. In much of European
history, Jews were spoken of as outsiders, wanderers that had no real home. In
reality, that wasn’t always the case, and it certainly isn’t the case now. Many
European Jews at various points in history did really feel very at home in
Germany, Spain, and wherever else they lived, and now, we all have homes here
in Brooklyn, where especially, Jews are very integrated in society. I,
personally, do not have a permanent home in Brooklyn, but that doesn’t leave me
feeling like an outsider, wandering around aimlessly. And I don’t think that’s
how Abram felt, either.
G-d told Abram to go out, to leave his
father’s house, the land of his birth, to find a place that G-d will show him.
Abram goes, trusting in G-d, or in his own internal sense of direction. He is
not aimlessly wandering. He is wandering to find something. A Holy Land, a
place that G-d will lead him to, a place where his barren wife, Sarai, will
give birth. Perhaps he is not just looking for the place, either. Maybe he is
looking for a journey that will imbue him with wisdom, teach him some life
lessons, build his relationship with G-d. This week’s G-dcast video was a song,
sung through Sarai’s point of view, about the journey. She says, “It’s not just
a land we are going to, but the journey itself is where we prove ourselves to
you. So it’s time for us to leave, and live what we believe.”
You’ve all probably heard some variation
on Ralph Waldo Emerson’s quote, “Life is a journey, not a destination.” We are
all journeying, always. There are so many poems and songs to quote to drive
this message home! But Robert Frost’s “The Road Not Taken” says it best:
Two roads diverged in a wood, and
I—
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I took the one less traveled by,
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And that has made all the
difference.
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We
are all journeying, always. Some people have really difficult journeys. Some
people’s journeys are not so hard. The voyage might be made hard by physical
obstacles, or internal ones. Poverty and social injustice can block the way
forward. Mixed emotions or complete silence when you really wish G-d would just
outright say to you, “Go!” to help you make up your mind can make you feel
stuck in one place for two long. But Abram and Sarai went forth, trusting a
deity no one else believed in yet, and took a road not previously travelled. We
are all journeying, always. May we have the courage of Abram and Sarai to take
the road less travelled, to wander in search of something meaningful, and may
we find it. Amen and Shabbat Shalom.
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