Shabbat Shalom! This week’s Torah
portion contains one of my favorite stories of early female empowerment. In
Parashat Pinchas, the daughters of Tzelafchad advocate for themselves to
inherit their father’s legacy, including the parcel of the Promised Land he
would have settled when the People of Israel enter the land. Normally, this
inheritance would be only for sons, but leaving none Tzelafechad’s legacy was
up in the air. The daughters ask Moses, who asks God, for guidance, and are
granted their rightful inheritance.
The Yalkut Shimoni, a book of medieval
Midrash, offers the commentary, “When the daughters of Tzelafchad heard that
the land was being divided among the tribes but not among the women, they
convened to discuss the matter. They said: G‑d’s mercy and compassion is not
like the compassion of man. Mankind favors men over women. G‑d is not like
that; His compassion extends to men and women alike.”
This teaching reminds us that God has
created all of humanity in the Divine image, with inherent worth, and the right
to live with dignity equal to that of all others. As humans, we often fail to
see this. We forget, we miss the mark, we progress slowly and we never seem to
reach our holy potential of taking care of our fellow man. But, it is our job
as humans to be ever-striving to reach a Divine level of compassion, to
remember to see people as God does: equal and inherently worthwhile.
Just a few verses after the story of
the daughters of Tzelafchad, Moses asks God to pick the leader that will
replace him. Rashi offers his drash on this: “So said Moses to G‑d: ‘Master of
the universe! You know the soul of each and every individual; You know that no
two are alike. Appoint for them a leader who can relate to each and every one
of them in accordance with his individual spirit.’”
An important element to seeing the
Divine spark in each person is being able to meet them where they are, to be
open to dialogue and discourse, to be willing to be vulnerable and to
understand the vulnerability of others. This is of course a particularly
important in a person with authority, as Moses points out. But we all have the
capabilities of being leaders in our own rights, and so we all need to be
willing to embody this spirit of openness. We all have the power to connect
with one another, to see the inherent worth of each and every person, and to
lead our peers by example toward a more equal and kinder world. May we each
take these opportunities each time they arise, and step into our own leadership
roles with compassion and vision for a brighter future. Amen and Shabbat
Shalom!
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