My d'var Torah from Monday night's ma'ariv at the AJR retreat on Torah and Terra. I was told that my delivery was brilliant, so I apologize that those simply reading it may be missing out on key moments of understanding.
We all come to
this retreat with varying levels of knowledge and observance. Some of us may be
learned environmental scientists, or dedicated Jewish-Environmentalist
activists, and others may be completely new to the concept of conservation or
Biblical laws that dictate we care for nature. But we wouldn't be having the
retreat on the topic of Torah and Terra if we generally consider ourselves to
be a community of experts on the topic. Personally, I consider myself an
environmentalist, and I’m going to guess many of you are in a similar camp. I
recycle, I turn off lights when I leave a room, I use reusable canvas shopping
bags, I participated in the People’s Climate March. However, I still enjoy a
nice bubble bath or a long hot shower, I use all kinds of electronics and do
not own anything solar-powered, I don’t grow my own food or even know where most
of it comes from half the time, and I have not helped to organize, promote, or
otherwise contribute in any meaningful way to environmentalist activism. But I
still get to tell people I’m an environmentalist, because I believe that
environmentalism is good, right?
“The voice is
Jacob’s voice, but the hands are Esau’s hands.” In this week’s parasha, Isaac
asks in many ways for identification of the son who brings him his meal and
awaits the blessing. The last of which is the declaration, “The voice is
Jacob’s voice, but the hands are Esau’s hands, and he discerned him not… so he
blessed him.” The commentary Matnot Kehuna says that the voice of Jacob is “one
of indirection and cunning.” Jacob’s very name is derived from the root meaning
“crooked”, “indirect”. Jacob speaks knowing that his deeds are duplicitous,
that who his voice reveals him to be and what his hands reveal him to be is not
the same person.
Sometimes, we
speak with our true voices, while the actions of our hands reflect untrue
representations of ourselves. It may be that in our heart of hearts, we all
want to be true environmentalists. We speak as the person we see ourselves as,
an idealized version of our ethics. But we act out in the way that is
convenient. We masquerade ourselves to impersonate those we see around us,
knowing full well that it’s not right, because it is the easiest way to get
what we want, what we think we deserve. It would be really hard work to be so
mindful of our carbon footprint that we actually make a difference on a global
scale! Ain’t nobody got time for that! Meanwhile, we see those around us
validating this. Like Rebecca scheming for Jacob in the kitchen, we’ve got
governments heaping a solitary option for fuel on us, and shielding from our
view the devastation it causes. We can hope things turn out alright for us,
like they do for Jacob. That speaking as one person and acting out as another
will not cause us any real harm. But the science would disagree. Rather, let us
find a way to pull off the goatskins and unify our hands with our voices, and
act in accordance with our words.
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